The [] Alternatively, Maccabee also might have been derived from the battle cry of the revolt, Mi Kamocha B'elim, YHWH ("Who is like you among the heavenly powers, YHWH!! This book also tells us more about atonement beyond the grave by asserting the existence of purgatory (12:38ff). But they did not belong to the family of those men through whom deliverance was given to Israel. 64 My children, be courageous and grow strong in the law, for by it you will gain honour. That is, about 170 BC. It was probably written sometime in the second century bc, in other words very shortly after the events it described. The other Jews then reason that, when attacked, they must fight even on the holy day. 1 Maccabees was probably written in Hebrew originally. After a short introduction the book describes the Jewish uprising against Antiochus, whose persecution led to the desecration of the Temple. Luckily, when a skateboard courier called Y.T. VERSE 24. Mattathias and His Sons. He even attempts to force Jewish leaders to sacrifice to pagan idols. Acts 4 (King James Version) 1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, 2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. Matthew 24:15. And after two full years the king sent a chief collector of tribute to the cities of Judah, and he came to Jerusalem with a great multitude. Reflect on whether you think that Mattathias and his sons were right to rebel against their Greek oppressors.We are challenged about how we should behave towards our enemies and how we should act as Gods agents, wherever we live in the world. [1], The author of 1 Maccabees is anonymous and unknown. More. And they led captive the women and the children, and the cattle they took in possession. The big question from this period is the question of self-definition. for the second, on the basis of the information given in the first letter they refer to (2 Mace. He also requires Jewish leaders to sacrifice to idols. ; and the Seleucids, who took over large parts of the Middle East and moved into Palestine in 200 B.C. Nothing is known about the author of 1 Maccabees other than that the attention to detail and knowledge of events suggests that he was an eye witness or had access to eyewitness accounts. put to shame and fled. Simon is succeeded by his son, John, referred to by Josephus as John Hyrcanus. The book 2 Maccabees, preserved right next to 1 Maccabees in the Septuagint, provides a striking contrast in theology, and the works are often compared. by Daniel R. Schwartz. Simon follows Jonathan as the next Jewish leader "in place of Judas and your brother Jonathan",[34] taking on civil, military and liturgical roles: "great high priest, governor, and leader of the Jews". The same fate overtakes another persecutor, Nicanor, who dies because he threatened to destroy the Temple. 2 Maccabees, instead of covering later years, shines a microscope on the first fifteen years of the same period, drawing its own lessons (which I . The author propagates "Hasmonean propaganda" in the sense of upholding the righteousness of the Hasmoneans and their just claim to rule the Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons. 1 Maccabees - Chapter 1. He may well have played some part in it himself in his youth. [28] Verses 2332 record an agreement between Rome and the nation of the Jews, whereby each party would act as a willing ally of the other and refuse to supply their enemies in time of war, specific warning being given to Demetrius I Soter that this pact would be activated against him if requested by the Jews. Antiochus makes Judaism illegal. When he died his widow, Alexandra, married his elder brother, Alexander Janneus, and she remained on the throne while her son Hyrcanus II was high priest. Journey through the Bible, one book at a time, with the 2nd edition of our Books of the Bible journal. an abomination of desolation. They are Jewish people who do not observe the Law. A supporter of the Hasmonean dynasty. hanged their babes about their necks. It is accepted in the Catholic and Orthodox canons. Jonathan is eventually captured by the Seleucid Greek ruler Diodotus Tryphon. His severest condemnation goes, not to the Seleucid politicians, but to the lawless apostates among his own people, adversaries of Judas and his brothers, who are models of faith and loyalty. Look out for the similarities and differences between the two. In the first chapter, Alexander the Great conquers vast territories and sets up a great empire, in which the territory of Judea is included. With the advent of the printing press that obviated the need for scribes to manually and repeatedly copy such works, 1 Maccabees became more widely available. As a part of the revolt, the Temple was freed from the control of the Greek empire and rededicated (an act that is still commemorated yearly in the festival of Hanukkah). While Judas is eventually killed in battle, the Maccabees eventually achieve autonomy and then independence for Judea under the leadership of the Hasmonean family. 1:9 And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth. Jonathan's capture in 143 BC, having been double-crossed by Diodotus Tryphon, is recorded in 1 Maccabees 12:48. Grimm indicates the time span for when the book could have been written to be from 105-64 b.c.e. The words "God" and "Lord" never occur in the text, always being replaced by "Heaven" or "He.". The early Seleucid rulers were tolerant of the political and religious cultures of the territories they controlled, but things changed when Antiochus IV Epiphanes came to power, and the scene in Palestine became one of persecution and war. 16:2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered . The people of Israel have been specially chosen by the one true God as covenant-partner, and they alone are privileged to know and worship God, their eternal benefactor and unfailing source of help. 1 and 2 Maccabees reflect on this question in slightly different ways. Some Jews went along with the changes. And they did all put diadems upon themselves after that he was dead, and so did their sons after them many years: and they multiplied evils in the earth. The history of the Maccabee family given in these books ends with the death of Simon and the succession of his son, John Hyrcanus. Simon, who was called Thassi; These include four laments and three hymns of praise. [7][4] He was likely a court historian or equivalent. 1 Maccabees 10, Haydock's Catholic Bible Commentary, One of over 125 Bible commentaries freely available, this commentary was originally compiled by priest and biblical scholar Rev. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. These include four laments and three hymns of praise. 1 and 2 Maccabees are set during the reign of the Seleucid Greek empire (the part of the Greek empire that found its roots in Syria). In general, its chronology coheres with that of I Maccabees. There is a faithful remnant. As a surname it was also applied to his brothers and, by extension, to the seven martyred brothers (2 Macc.7). His son, Ptolemy III Euergetes, extended his empire into Persia. He achieves semi-independence from the Seleucid Empire and gains recognition of his rulership from the Roman Senate in 139. Help me reach the world for the Lord Jesus Christ. Eusebius, in his book Church History, quotes Origen of Alexandria who says the original title of the work was Sarbth Sarbanael,[note 3] an enigmatic Greek transliteration from a putative Hebrew original title. [29] Jewish historian Uriel Rappaport[he] asserts that "the majority of scholars today accept the authenticity of this document". The author was an enthusiastic a supporter of the Maccabees who shows little sympathy with either their Jewish or Greek opponents. And after these things he fell sick, and perceived that he should die. [62], The book was never included in the Hebrew Bible or Tanakh and is not canonical in Judaism. Book of Deuteronomy. The festival of Hanukkah is instituted by Judas Maccabeus and his brothers to celebrate this event (1 Maccabees 4:59). Many scholars believe that they were placed there after the composition of the book by some inspired editor . It describes the refusal of Mattathias to perform pagan religious rites, the ensuing Jewish revolt against Syrian hegemony, the political machinations whereby Demetrius II of Syria granted Judaea its independence, and the election of Simon as both high priest and secular ruler of the Judaean Jews. Antipathy toward the Seleucid-friendly Hellenizing Jews is unsurprising, as they were enemies in war, but 1 Maccabees extends criticism to internal Jewish opponents of the Hasmoneans as well. That is, they covered over their circumcision. [63], The Jewish historian Josephus of the 1st century AD almost certainly read 1 Maccabees. That is, men of Israel came forth. That is, he spoke deceitfully. While he clearly portrays a divine providence behind the history he presents, the narrator refrains from the miracle stories and other legends found in 2 Maccabees, which deals with much of the same material. And at the doors of the houses and in the streets they burned incense. VERSE 56. Not only the leaders, but also circumcised infants and their mothers are killed as a warning to others. 1 Maccabees describes the response of one family to these events. Purpose of The Book of 1 Maccabees: The purpose in writing 1 Maccabees Book is to record the deliverance of Israel that God worked through the family of Mattathias (5:62) - especially through his three sons, Judas, Jonathan, and Simon, and his grandson, John Hyrcanus. 2 Maccabees falls more into theological history, in other words the attempt to reflect on Gods role in the events described. Chapter 2 1 1 In those days Mattathias, son of John, son of Simeon, a priest of the family of Joarib, left Jerusalem and settled in Modein. The period of peace and prosperity is celebrated in a biblical-style poetic passage, the "Eulogy of Simon",[36] which Rappaport considers to be "one of the most important poetic passages in 1 Maccabees".[37]. This work no longer exists, but is the basis for 2 Maccabees.) It gives detailed accounts of the Maccabean revolt led by Judas Maccabeus, as well as the martyrdoms of Eleazar and seven brothers. He was familiar with the traditions and sacred books of his people and had access to much reliable information on their recent history (from 175 to 134 B.C.). [67] and Knox Bible.[68]. That is, his heart became proud and arrogant (NAB translation). The book of 1 Maccabees is the most thorough account of the deeds of the sons of Mattathias and the Maccabean revolt against the Seleucid Empire; 2 Maccabees is a more sensationalized account that focuses on a briefer period of time and adds cool stuff like flying ghost armies; 4 Maccabees is a homily rather than a narrative, focusing on the . Another is that, while they were included by the Jews of Alexandria in the Septuagint, they may not have gained much popularity in Jerusalem. Please refer to the appropriate style manual or other sources if you have any questions. After successfully invading the Ptolemaic Kingdom of Egypt, Antiochus IV captures Jerusalem and removes the sacred objects from the Temple in Jerusalem, slaughtering many Jews. The narrative is primarily prose text, but is interrupted by seven poetic sections, which imitate classical Hebrew poetry. He imposes a tax and establishes a fortress for his soldiers in Jerusalem. And there came exceedingly great wrath upon Israel. These heroes of the faith will not forsake the One God. 1 After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeateda King Darius of the Persians and the Medes, he succeeded him as king. This article was most recently revised and updated by, https://www.britannica.com/topic/The-Books-of-the-Maccabees, The Catholic Encyclopedia - The Books of Machabees. The Maccabees then ruled over Israel, first as High Priests and then as High Priests and Princes of Israel. The author exhibits a personal interest in the events, but presents them as accurately as possible given his own commitment to the Maccabean dynasty as instituted by God. 4:59). All this shows that these inspired books are well worth prayerful reading, particularly the second, which provides us with many edifying examples especially the humility which leads its protagonists to trust in God, their fortitude in defending their faith, their patience in dealing with obstacles to observance of the Law, and their deep piety, as shown in their prayer for their dead comrades. VERSE 27. The Second Book of the Maccabees. He plays one faction off against the other, obtaining various benefits for the Jews in exchange for his military support. The author is unknown. each should forsake his own laws. The setting of the book is about a century after the conquest of Judea by the Greeks under Alexander the Great, when the country was part of the Greek . In 1 Maccabees, those dissatisfied with the Hasmoneans "hated their nation"[39] as a whole; the Hasmoneans were equated with Judea itself. Get a Britannica Premium subscription and gain access to exclusive content. IV Maccabees has scanty historical information and belongs to the Maccabees series only because it deals with the beginning of the persecution of Jews by Antiochus IV Epiphanes. 13-16). According to her glory, so was her dishonor multiplied, and her high estate was turned into mourning. 1:7 So Alexander reigned twelves years, and then died. The historical integrity of the book, which was compiled from official written sources, oral tradition, and eyewitness reporting, is attested to by the absence of almost all of the conventions of the Hellenistic rhetorical school of historiography and by its uncritical use by the later Jewish historian Flavius Josephus. The works main religious theme is that the martyrs sufferings vicariously expiated the sins of the entire Jewish people. VERSE 2. Hellenization included the construction of gymnasia in Jerusalem. They establish a gymnasium, where men socialized in the nude. After the death of Alexander the Great (323 B.C.) Corrections? They are in the Public Domain. Probably written about 100 B.C.E., the book was included as scripture in the Greek Septuagint translation of the Hebrew Bible and later included in Christian scripture until the Protestant Reformation, when the apocrypha of the Old Testament were generally rejected by Protestants. A Greek version of the text was printed for the first time in 15141517 in the Complutensian Polyglot Bible. Compare 1 Maccabees 10:65. (He had previously become king of Greece.) Origen of Alexandria (253),[52] Augustine of Hippo (c.397AD),[53] Pope Innocent I (405),[54][55] Synod of Hippo (393),[56] the Council of Carthage (397),[57] the Council of Carthage (419),[58] the Apostolic Canons,[59] the Council of Florence (1442)[60] and the Council of Trent (1546)[61] listed the first two books of Maccabees as canonical. New World Encyclopedia writers and editors rewrote and completed the Wikipedia article The victors had apparitions from heaven. [20] The book is not written in colloquial "common" Koine Greek of the 2nd century BC, but rather a more archaic style of Greek consciously imitative of the style of older scriptures. he spoke words in subtlety. As we know, those who have left this world and enjoy the beatific vision, in the same act of charity in which they love God, are also praying for their brothers, who are members of the Church like themselves. It is not known whether Josephus's copy of 1 Maccabees was missing the final three chapters, or he simply found a better source for that era of history. VERSE 59. Book of Daniel. In those days rose up Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem; and he lived at Modin. VERSE 9. He forbids observance of the sabbath and the offering of sacrifices at the Temple. Collins 2000 discusses 2, 3, and 4 Maccabees in this study of Jewish identity constructions in the diaspora in the Hellenistic period. Ptolemy, a loyal general of Alexanders, was made satrap of Egypt in 323 when Alexander died, and in 304 he assumed the title of king, annexing Cyprus, Palestine, and the Lebanon. He refuses to comply with Antiochus' officers and, in an act of utter defiance, murders a Jew who attempts to offer pagan sacrifice, killing the officer as well. It is probably a Greek translation of a Hebrew account of Israel's independence struggle between 174 and 134 bc.Similarly little is known about the author of 2 Maccabees, although it is clear that he was not the same person as the author of 1 Maccabees. VERSE 37. That is, about 168 BC. They write new content and verify and edit content received from contributors. At first, it was used to describe the martyrs described in 2 Maccabees. According to the first book of Maccabees, one of the Hellenistic kings defiled the temple, forbade circumcision, and even set up altars to his gods. This history includes battles with Antiochus IV and his son. VERSE 43. and many of Israel consented to his worship, and sacrificed to the idols, and profaned the Sabbath. 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